My Definitive Exegesis of Romans 13, and How it Supports Anarchy


I have set forth in this post to demonstrate the preference for Anarchy from the Scriptures by exegesis. I am an anarchist who was, until recently, a minarchist because I could not “get around” Romans 13. But in recent months I have come to accept anarchy through careful study of Romans 13.

In a recent casual debate, I was accused of begging the question. My “opponent” claimed that I could not prove any of my positions (that taxation is theft, primarily) without first presupposing anarchy. In short, he accused me of eisegesis, though he didn’t put it in such terms.

So this post has the main goal of showing my work, to demonstrate how my exegesis of Romans 13 leads me to anarchy. I do this to answer my critic and to explain my new position to my faithful readers who know that I was once a minarchist. Continue reading My Definitive Exegesis of Romans 13, and How it Supports Anarchy

Property Rights on a Tropical Island

Click for more in this series: Part 1, Part 2, Part 3, Part 4, Part 5

Welcome back to my ongoing series in which I interact with the ideas put forth by Adam McIntosh in his article series at The Kuyperian Commentary. In Part 1, I discussed the large degree of agreement there is between us. In Part 2, I interacted with his critique of the Non-Aggression Principle. In Part 3, I discussed the task of separating the Biblical Laws into civil and non-civil categories. I realize this last article was quite a bit rambly, clocking in at 4,000 words! I will need to write more on this subjecxt as I hone my arguments and approach. So if you were a bit confused or unsatisfied, stay tuned for more in the coming months.

Today, however, I want to interact with his Tropical Island analogy. Continue reading Property Rights on a Tropical Island

Dividing Moral Law from Civil Law

Click for more in this series: Part 1, Part 2, Part 3, Part 4, Part 5

This is the third installment of my counter series to Adam McIntosh, a man I have been picking on for a couple weeks now. If you are unfamiliar with his work, please visit The Kuyperian Commentary.

This article focuses on the second of my three critiques of McIntosh, which is that he provides a rubric for dividing between civil and moral laws that I believe to be incorrect. McIntosh says

God distinguishes between sins and crimes. If a command is given without an attached punishment, then it does not constitute as a civil law. It’s a moral law that you should obey but not a law that civil rulers are to regulate.

I plan to interact with this in today’s installment and to show where I think he is wrong, and to suggest a better rubric for dividing between criminality and private morality. In fact as we do, we may find out that McIntosh doesn’t really disagree with me, but we’ll have to see.

Unfortunately for you, the reader, I have to take a slightly windy path to get there. I do apologize. Please stick with me. There’s a gold star in it for you if you do.

Continue reading Dividing Moral Law from Civil Law

A Christian Defense of the Non-Aggression Principle

Click for more in this series: Part 1, Part 2, Part 3, Part 4, Part 5

This is the second installment in my series responding to the series by Adam McIntosh posted at The Kuyperian Commentary. This article specifically deals with the second part of his analysis, “A Christian Critique of the Non-Aggression Principle.”

My first installment focused on the massive amount of agreement I have with McIntosh. However, I must now turn my attention to the points of disagreement. I have three.

First, I believe he is too quick to dismiss the Non-Aggression Principle. Having exposed Rothbard’s philosophy as being unsurely founded on Natural Law, he seems to set the Non-Aggression Principle aside and disregard it’s legitimacy and the importance of its application.

Second, I disagree with the very brief glimpse he gave into his rubric for extracting Biblical instructions for determining what sins should be considered criminal, and what sins should not. This is the crux of my disagreement with Theonomists, Minarchist or Statist, and I must clarify. If you read my series on a Biblical Theology of Civil Government and Human Authority, you will know that I left this as an open end. I intend to close it in this series.

Finally, I believe he suffers from a faulty understanding of property rights, as demonstrated by his contrived island example. I intend to provide a thorough analysis of his island analogy and demonstrate how property right solves every single one of the proposed problems he raises.

And if you can make it through all of that, I intend to round the series out by going back to the issue of public vs private law enforcement, and explain my idea for how we might solve the problem of funding the criminal justice system without stealing from citizens and without going full on anarchy.

I really do hope you stick around.

In this article, I intend to rebut his dismissal of the Non-Aggression Principle. You may have noticed that I gave a very brief synopsis of his critique in the first installment. I kept it so brief because Part 1 was running rather long, and I didn’t want to drag it out any further. So perhaps it would be good to start this rebuttal with a recap of his argument.

Continue reading A Christian Defense of the Non-Aggression Principle

Biblical Government: Anarchy, Minarchy, or Statism? A Response

Click for more in this series: Part 1, Part 2, Part 3, Part 4, Part 5

I ran across a series of articles lately on a blog called “The Kuyperian Commentary.”

The Article in question is titled “Biblical Government: Anarchy, Minarchy or Statism?” and was written by Adam McIntosh, a former missionary kid, and currently a pastoral intern in Southern Illinois. It is my intention over the next series of articles to interact with the ideas McIntosh presents in his article. Before, I get into it, though, I would encourage you to read the entire thing for yourself. It’s a bit long – a five parter – but it’s well worth it, and you’ll have a much better context for what I am going to say.

Continue reading Biblical Government: Anarchy, Minarchy, or Statism? A Response